Discussing: Ch. 27. - Belegaer
Ch. 27. - Belegaer
Anglachel
Message: 42238
01 Jun 05 6:08 PM
Original Post
General Audience
Read-Only
Message: 42238
01 Jun 05 6:08 PM
Original Post
General Audience
Read-Only
Re: Ch. 27. - Belegaer
Re: Ch. 27. - Belegaer
Re: Ch. 27. - Belegaer
Re: Ch. 27. - Belegaer
Re: Ch. 27. - Belegaer
The wedding-guest sate on a stone, He cannot chuse but hear: And thus spake on that ancyent man, The bright-eyed Marinere.Thanks for the comments! Ang
Re: Ch. 27. - Belegaer
Maybe, he is so affected by the sight of the towers because Numenor blood runs nearly true in him? Numenoreans were highly susceptible to the lure of the Undying Lands.
I hope that the mariner's words that Denethor "will swim" do not mean that Denethor's personal history is written down in the Ineffable Plan to the smallest detail. I just like to think that he has a good fighting chance
Re: Ch. 27. - Belegaer
Maybe, he is so affected by the sight of the towers because Numenor blood runs nearly true in him? Numenoreans were highly susceptible to the lure of the Undying Lands.
Ah, with Denethor, it is either On or Off - no moderation. Yes, he is the last Numenorean, and he sees things others cannot. It is important that he understands that the root of the Numenoreans defiance was not *at first* a desire for immortality, but love, to be with something that deserved to be loved, and then the understanding of the distance between what could be perceived (the towers) and what could be grasped (mortal lands).
I hope that the mariner's words that Denethor "will swim" do not mean that Denethor's personal history is written down in the Ineffable Plan to the smallest detail. I just like to think that he has a good fighting chance.
It is and it isn't. He has a fate, which is *not* to bring salvation from Sauron, but to prepare the way for the one who will and/or to salvage what remains if the chosen one should fail. There is no rift through which Denethor may pass. The particular events may change (he might have one son, not two; his wife may live longer or shorter; he may die in battle), but the broad narrative will not change. Except... the human role in the grand narrative is to do the unexpected and to bring into being what was never intended - for good and ill. Thus the mariner's last words "Forgive, child. Forgive," handing Denethor the key to what *might* unravel the fate before him and allow something else to be in its place. Can he forgive and let go the deep resentment that ungirds his acts? Can he, most importantly, forgive himself for "breaking troth" with what he has assumed must be his fate and reaching for love and hope? ‘Yet only hope may discern hope. You still have eyes to see, if you have the heart to look.’ The mariner will not intervene in what lies before the character, whether to help or to harm. It is for Denethor to chose - even as all choices may appear equally futile.
In some ways, HotK is about the choices that could have been made, but were not. That's not to say "If only Denethor had done X, there would have been a happy ending." I don't think happy endings are in the cards for this character, but there might have been something less horrifying. That the outcome of the Ring War was anticipated long before as can be seen in the things like the prophesy of Malbeth the Seer or Aragorn's preternaturally long life. Even so, there is something less than predestination in operation. So, where are the points where the grand narrative is open to emendation, and in what ways? Can something truly miraculous - unforseen by anyone, even Eru - come to pass? Without at least that possibility, this is a patomime, treating beings, as Denethor would say, as playthings.
Ang
Re: Ch. 27. - Belegaer
Re: Ch. 27. - Belegaer
Now I see what he means, of course.
Re: Ch. 27. - Belegaer
Re: Ch. 27. - Belegaer
Re: Ch. 27. - Belegaer
I don't think Denethor ever met an Elf (or a Dwarf, for that matter) and I don't plan on having him do so within HotK, but you're right, it *would* be interesting to see it happen. Anybody want a cute little nuzgul? Free to good home...
As for game playing, it is perspectival. To Denethor, they hold all the cards and all the power. In particular, the presence of Sauron angers him. He does not really contest that Men die; what angers him is the conditions under which they are made to live - in the face of semi-divine evil and possessed by a love for something they are forbidden to approach. Love replaces knowledge as the apple in this garden.
In my thinking, Aragorn and Denethor represent the two great inheritances of Numenor - the Elven/immortal and the Edain/mortal. In Denethor's case, it comes with this great empathy for the works and ways of his ancestors, to the point where he can be overwhelmed by the weight of what has been. Aragorn's inheritance is, in some ways, more simple to bear - he is the redeemer, come to wipe clean the failings of the past and to refound the (holy) rule. Denethor is the memory of all that has been, including the failures, the falling away, and the trangressions.
He wants to valorize this in the face of the looming conflict between Good and Evil presaged by the return of Sauron. Whether Evil or Good triumphs, what has been will be destroyed - like Beleriand or Numenor itself. He also is working himself up into righteous anger against the Powers for their interventions in Arda. This is a world where the gods are visible and their existence cannot be doubted. But they are becoming less fearsome - Denethor can hold the knowledge of Aman as a fact and can speak to Gandalf as he would speak to any mortal. Something has to shake him up:
Can you draw out Leviathan by a fishhookDenethor is having one of these moments right about now. He has to understand that he is *not* on par with the divine. His own rebellion is nothing compared to the might and will of the One. The mariner is going to compound this sense, but then offer some kind of solace - that which is most fearsome is also that which will be your salvation. The mariner is trying to show Denethor a different way of viewing both loves that frighten and fascinate him - love of the divine/eternal and love of the mortal/temporal. Denethor *does* get it at one level - he does see that the motive force behind the Downfall was the desire for divine, and that this desire is part of proper nature of Men. When frustrated, however, it flows into darker paths. What Sauron corrupted, what Morgoth corrupted, was love. And he senses that love within the mortal world is preparation for a kind of transformation brought about by death, yet Denethor cannot help but love - deeply, passionately, fully - what is right here and right now, even in the face of knowing it will all end. While Denethor philosophically understands that the temporal world is not "true" and that there is more beyond certain knowledge, still he demands that the mariner acknowledge that death/ruin is *an end* to something that is good in and of itself, with no reference to what the One desires or plans. The ability of Men to create something new and introduce uncertainty underpins their restlessness - the sense that they don't belong to Arda - but also makes them possessive of what is, as they see themselves as creators. They remake the world in their own image, introducing both a sense of ownership and a certain degree of narcissism. It is love, subject to hallowing and to corruption in equal measure. In The Rime of the Ancient Mariner, the narrator kills the Albatross because it is something he desires, but it is beyond his grasp. Then there is this strange passage:
Can you press down his tongue by a rope?
Can you put a ring through his nose,
Or pierce his jaw with a barb?
Will he plead at length with you?
Will he speak soft words to you?
Will he make an agreement with you
To be taken as your lifelong slave?…
Lay a hand on him,
And you will never think of battle again.
40:25, Book of Job
He lov'd the bird that lov'd the manThe man killed the bird that loved him, but was beyond his grasp. The bird in turn was loved by a creator figure, who punished the man for the denial of love that could not be possessed:
Who shot him with his bow.
Quoth he the man hath penance done,The man sees his shipmates die around him, in a passage I quoted earlier in this thread:
and penance more will do.
The many men so beautiful,This is much the condition Denethor lives in. He sees ruin and death, and sees himself and his house (wrongly) as having caused it (or at least having failed to prevent it), unworthy, surviving and left among the ruin. This is his Albatross. He loves it, hates it, wants to crush it to him forever and desperately wishes to be rid of it. There is redemption in the form of the King, but will Denethor relinquish the Albatross? In LotR, he does not. In HotK, I look at what it would take for him to do so. The first act of penance for the man is that he blesses the water-snakes (the slimy things), and looks upon them with love. In the doing, the albatross falls from his neck. He admits of the possibility that he (another slimy thing) might also deserve to be loved. The second act of penance is the recounting of the tale and making clear his own complicity in the ruin. The entire poem is an instance of this, as the framing device is a traveler on his way to a wedding is waylaid by the man/mariner who tells him the story. The third implicit act of penance is *to forgive himself* for his crime. Only that can undo the mistakes of the past. It is not clear in the poem that the man will ever achieve this - to forgive himself for being mortal and fallible. As to how the penance does or doesn't map on to Denethor, I leave for the readers to decide. Toodles - Ang
And they all dead did lie!
And a million million slimy things
Liv'd on - and so did I.
Re: Ch. 27. - Belegaer
Re: Ch. 27. - Belegaer
Re: Ch. 27. - Belegaer
Re: Ch. 27. - Belegaer